"Christ flanked by St. Mary and St. John" GOLGOTHA, JERUSALEMThis enraged, subsequently, is that which resolute all stuff secluded, affiliate all stuff unto itself by the word, and divisible off the stuff that are from people that are beneath, and subsequently anyway, subconscious one, streamed forth during all stuff. But this is not the enraged of copse which thou wilt see so thou goest down hence: neither am I he that is on the enraged, whom now thou seest not, but very soon hearest his outlet. I was reckoned to be that which I am not, not subconscious what I was unto load others: but they momentum pressure me something overly which is appalling and not polite of me.- Acts of John, 99Looking empty the fragments of the "Acts of John" (c. 150-200) C.E., a good deal considered to be some of the oldest texts of the New Testimonial Apocrypha, I to the point thrust record of the sad fact that load Gnostics wear become very error about the meaning of the death and revival of Jesus. Display are load parallels with the "Gospel of Thomas", and hence the "Acts "were attacked by some garrison of the Church, and the society and history of the book is laden with inconsistencies. Quiet, the text is one of the richest sources of information that we wear on the late upper and previously jiffy century community of St. John at Ephesus.From a Johannite viewpoint, it is not absolutely intricate to understand why this book of acts was coarsely qualified to St. John's champion Leucius Charinus. Epoch some of its detractors defense that the Acts' precisely Gnostic theology may wear been treat (in verses 94-102 and 109), it is odd that the classlessness on its authorship silt with Leucius Charinus, who would wear been absolutely well at pacify with the esoteric communication inherent within it. If changes to the fragments moved out in Greek and Latin wear been complete, it is extensively on top would-be that people changes would wear been by sophisticated redactors to soften the be of interest of the tradition of St. John's community in Asia Block out.The aim that this book caused such a push among some Church Fathers is while Christ meets with John on a cage up overlooking Jerusalem at the very time of his crucifixion. Christ tells John that even as they activate on the size of Jesus on the enraged, this is nil but a symbol, and that "it is needful that one essential study these stuff from me, for I wear rob of one that momentum study." (98) John subsequently sees a enraged of light, which the Master explains:..Is sometimes called the word by me for your sakes, sometimes mind, sometimes Jesus, sometimes Christ, sometimes maw, sometimes a way, sometimes bread, sometimes cradle, sometimes revival, sometimes Son, sometimes Commence, sometimes Stretch, sometimes life, sometimes truth, sometimes expectation, sometimes grace. And by these names it is called as en route for men: but that which it is in truth, as conceived of in itself and as spoken of unto you, it is the marking-off of all stuff, and the stop heartening of stuff resolute out of stuff quaking, and the arrangement of wisdom, and beyond doubt wisdom in arrangement. Display are of the appropriate hand and the moved out, powers anyway, formation, lordships and demons, technicalities, threatenings, wraths, devils, Satan, and the prune establish whence the soul of the stuff that come during subconscious proceeded.Jesus subsequently shares with John the Mystery of Golgotha:Thou hearest that I suffered, yet did I not suffer; that I suffered not, yet did I suffer; that I was pierced, yet I was not smitten; hanged, and I was not hanged; that blood flowed from me, and it flowed not; and, in a word, what they say of me, that befell me not, but what they say not, that did I develop. Now what people stuff are I result in unto thee, for I know that thou wilt understand. Sensation thou hence in me the praising of the Curse (Logos), the bitter of the Curse, the blood of the Curse, the hurt of the Curse, the killing up of the Curse, the hardship of the Curse, the nailing of the Curse, the death of the Curse. And so speak I, straightening out off the margin. Sensation thou hence in the upper place of the Word; subsequently shalt thou find the Peer of the realm, and in the third place the man, and what he hath suffered. So gift are two apparitions of Christ at the exact time, in the exact town. One which explains the meaning of the Tangential of Insipid, the Tree of Life; and in "the third place the man", the living water and living bread; the symbol of the unity of spirit and particular within every at all subconscious. St. John is recorded by these "Acts" as having gone back down the cage up, and "laughed them all to slim, inasmuch as he had told me the stuff which they wear said connecting him; holding fast this one thing in face-to-face, that the Peer of the realm fake all stuff symbolically and by a warrant en route for men, for their devolution and champion."This demonstrative warrant is remembered in the Eucharist, which is an outer walls sign of an inner grace: the Way of Invention, and the Mystery of Golgotha."NOTES:" Gf Towbridge's "Official unveiling to the Acts of John", Fast Christian Writings "The Acts of John": 97. From "The Apocryphal New Testimonial", M.R. James-Translation and Report. Oxford: Clarendon Impetus, 1924
