"Foster a head-plate of complete gold, and imitation upon it stamped pleasure a signet ring, holy to G-d.' " (Shemot 28:36)
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From "Sichos In English", on parashat Tetzaveh
QUESTION: The words "pituchei chotam" - "stamped pleasure a signet ring" - mob to be gratuitous. For example are they teaching us
ANSWER: The Gemara (Ta'anit 2a) states that Hashem entrusts the tzaddikim with keys to all His raw materials. He appoints them as His messengers and gives them the power to use them as they see fit. An exception to this are the keys to three treasures: 1) The power enabling outset (chayah), 2) the power to renew (techiat hameisim), and 3) the power to make rain (matar). The keys to these raw materials are set aside and controlled particular by Him.
The word "pituchei" can be interpreted to mean "keys" (in Hebrew, "maftei'ach" is a key). The word "chotam" is an acronym for "Chayah, techiat hameitim, matar". So, the Torah is implying that "pituchei" - the keys [to the raw materials of] "chotam" are "kodesh laHashem" - above all set aside and sanctified, to be cast-off particular by Hashem Himself.
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The 4 heads and 3 tails also agree with to the 4 steady and 3 negative mitzvot discussed in parashat Tetzaveh, and to the zayin capacity of the post chet. The 6 extremities agree with to the vav capacity of the post chet. "Then, my chotimah is not particular a out of the ordinary aleph completed of the forms of the post shin, it is a out of the ordinary chet as well."
This out of the ordinary aleph of emunah represents a synthesis of the worlds of tohu (tumult) and tikun (amendment), and is a horrible shin - a shinan tam (Devarim 6:7). Between 4 heads, 3 tails and 6 extremities , it integrates the coming world (olam haba) with this world (olam hazeh) to bit the future to come (of Imma Ila'ah) modish interrupt, couch and actualization sublimated within the unity of echad. This acts to piece together veracity back modish the realm of the holy.
shayish
"Baruch shem kevod malchuto le'olam va'ed."
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