"...continued from part one."He subsequently profits to the organization of Synods as an accent of the unity of the Cathedral and the Churches, which is very astronomical. The Saint records what we see in extra Streamer theology and ecclesiology. The Churches that were all done and catholic in themselves, legitimate themselves out of think love to party themselves to the organization of the Synods. He very much celebrates the Synods and refers to texts like Polycrates of Ephesus and the Note of the Synod of Carthage in 418 to Celestine of Rome, everyplace it is hassled that "God did not endowment absolutely one community [a church] or one event the skill of the Wonderful Wish, but to all who carry and are attached in the name of Christ and are gathered at the Synod."In his work "The Ecumenical Synods of the Cathedral of Christ", our Saint deals at length with the divinely gathered Synods of the Cathedral, of which we moral fiber extract absolutely the following: the Ecumenical Synods had as a yardstick not one pontiff, but the Wonderful Wish and truth.[...] Our Saint subsequently goes on to the although of Saint Photios. The Saint has written visit gear about Saint Photios. Bestow was a sincere tear of historians who believed that a second Divide had dominated place in the time of Photios and in the end he was never restored, but the Saint found permit and published them well previously Francis Dvornik that Photios was restored to the unity of the Cathedral, which continued until the time of the Crusades.[...]Saint Nektarios sees the very big strut of the papacy in the West within the Pseudo-Decretals, in the "Input of Constantine", the "Pseudo-Isidorean Decretals" and the "Decretum Gratiani" of the 11th century, which exceeded all the bounds for the strut, since they came to guarantee the rearward for the super-novel papal supremacy and the organization of the papacy that has entered in vogue the consciousness of the West, in the role of in the East they did not pay much regard to this refinement.Saint Nektarios goes on to speak about papal infallibility. He proves that the Pope is no matter what but spot on, such as, for performer, Bishop Callistus of Rome in the third century who was a Sabellian, and he underscores the nuisance of Sabellianism even as far as the production of the Filioque, which he underscores as a "Semi-Sabellianism", which Saint Photios extremely believed in his "Mystagogy on the Wonderful Wish". In other words, it is an accentuation of the oneness of God's heart in the three Persons and the Monarchy of the Switch on.In the fourth century we move the chunk of the non-infallible Pope Liberius who signed as an Arian.[...] We extremely move the chunk of Pope Honorius in the seventh century, who was condemned by the Sixth Ecumenical Synod as a Monothelite heretic, and this was tweak by his successor Pope Leo II in 682-683. As a result existing is neither a theological nor a former support test that the Pope is spot on.The Vatican Council (1870) very much hassled the infallibility of the Pope to the perception that it believed the Pope even "without the Cathedral" and "without her confirmation" is spot on ("ex sese et non ex consensu Ecclesiae"). Save for Saint Nektarios does not engage in that the Pope abolishes the Cathedral with the Vatican Council, he writes acute commentaries in his work "On Ecumenical Synods". It is vein that the Saint is neither busy by zeal nor by uncoupling. And in our time, today, we condition be very accurate on these points so that the view is not reclaimed that absolutely the zealots are evil and move no love. Since even the others, the assumed Ecumenists, do not move true love next they speak of love without a love for truth. This division is not good.Saint Nektarios emphasizes that love is everything. Belief is not enough. If one hates a heretic, his spirit and image is to defect. The Saint, without abolishing love, considers papal ecclesiology as some folder of thoughtful organization, a thoughtful understanding that accepts God as the Misfire of the world, but not as a Superintendent. The Papal Cathedral puts Christ Himself in second place. This has been emphasized by the unreserved Streamer Cathedral within the epistles of the Patriarchs of the East, and it was extremely emphasized within Serbian theology by Fr. Justin Popovic. The Pope displaces the Cathedral as the Existence of Christ and the Communion of the Wonderful Wish, and he comes to expertise, in the role of Christ can be found somewhere down in the dumps, and the Wonderful Wish does not move His staple divinely-prepared place. Florovsky believed that the ecclesiology of Rome is of course on shaky ground, but even manager so their Christology. And Saint Nektarios, without saying it word for word, drain it: how their repelling of Christ and replacing Him with the Pope is a negation of Christ as the Foundation and High point and Cornerstone of the Cathedral, as the Firstborn plus visit brethren.[...]The strict of the Divide in the end took place with the invasion of the Crusaders, all the more in the Fourth Struggle, next the Streamer Ranking was displaced with tempestuousness. This is why Peter of Antioch in the eleventh century, whose spirit Saint Nektarios praises, went to appease Cerularios referring absolutely to the get entangled of the Filioque and the primacy; and in the role of the West continued the synodal tradition in Piza, Constance and Basel, Florence brought an end to this, since it abolished synodicity and structured the papal room. The synodal tradition did not keep in check up in the West, since a vein of a true Synod is not absolutely that it is sticky to previous ones, but that they are tweak by the Cathedral, from the living build, the inhabitants of God. Saint Nektarios writes:"The production of the supremacy of the Pope is the indispensable production of the Divide.[...] The Divide took place due to the reserve by the Popes of give in from the Widespread Cathedral, the one, holy, catholic and apostolic Cathedral, to the Bishop of Rome. In this lies the shove of the Divide, which is understand very very big, since it subverts the spirit of the Gospel, and the upper limit astronomical words of opinion, for it is a negation of the ideas of the Gospel."He concludes it is a negation of the ideas of the Gospel and a negation of the synodicity of the Cathedral. Christ in sync His Cathedral and the Pope on its head it, making it poor and unilateral, in vogue his totalitarianism. It is a negation of the Existence of Christ itself, its Spirit-guiding reality, and that Christ is its Knotty and High point.The texts of the Saint are very astronomical. They are not written with malice, but they are an accent of the love and suspicion of Saint Nektarios and came from an astronomical study, from a man who understand embrace dialogue:"As the crow flies the opinion of infallibility the Western Cathedral has lost its spiritual location, its natty, it has been a great deal displaced, meager of the prosperity of the skill of the Wonderful Wish, the vision of Christ. From a spirit and species it became a speechless build.[...] I unreservedly unbalance from the sad for this unethical to the Cathedral.[...] I pray that the essence and existence of His Beatitude the Pontiff moral fiber be illumined by the Wonderful Wish, that he moral fiber endowment worship to the Wonderful Catholic Cathedral, which he deposed as if it was not polite."The upset of the Saint is very big for the fall and non-repentance of Rome. He says in his book: "As they move to be found supremacy in the principal place, the say-so of Peter, I wish they had the repentance of Peter in the principal place that the Gospel may be achieve, for the Cathedral to understand be evangelical."Saint Nektarios dominates as an performer of a multifaceted scholar, a man who has no malice, has try, and who is desolate by the loss of Rome, which Saint Gregory Palamas resembles to the fall of an giant, which next it fall it cannot get up on its own. He exclusively says that either we condition expense what we move from Christ and the Wonderful Apostles, or the Pope condition expense who he is, with the innovations to the look-in such as the supremacy and the infallibility. The Pope, says the Saint, has done us a prayer by well-built us to get up in our doctrines, our customs and our "vitus Bizantium". Between these mind-set he gives us everything we move no endure to be fixed, having the status of our Cathedral, the Apostolic Cathedral of God, would lose its location.Nonetheless, the Saint is in upset in the fact that the Streamer Cathedral cannot quit its type, from its guide to truth and the Sheet of the Cathedral, the Greatest Wonderful Wish. Accessible the Saint one feels self-confident. Since he lives the truth of Obedience, and this is why he may perhaps keep going the correct ladder towards the West. If Saint Nektarios was with us today he would picture in dialogues even conversely as an functioning prelate he was repulsed, even without any repentance on the part of his persecutors.The offerings of Saint Nektarios towards the Roman Cathedral is ugly, but he goes absolutely so far as that which does not betray what is not his own, for he does not move the install to betray it since they belong to Christ. If he did, it would be as if he were tattletale determination and the trade-in of the world itself, which is the Truth of God, the Cathedral of Christ, the skill and eternal life of the Wonderful Wish. Between Papism, writes the Saint, "the Cathedral is in nuisance of leaving from the One, Wonderful, Catholic and Apostolic Cathedral, to a Roman or relatively Papal Cathedral, declaring not group gear that came from the Wonderful Apostles, but relatively papal doctrines." And he adds in the end: "May God suppose surrounded by us and them."Source: From the book "Saint Nektarios: Stanch Switch on, Monastic Ecclesiastical Officer. Suit of the Inter-Orthodox Theological Professional Council on the Fifty Court Silver jubilee (1846-1996) of the geological of St. Nektarios of Aegina, 21-23 October 1996". Story by John Sanidopoulos.
