Really, a reader from Switzerland asked me to validate the meaning of the word "deceived" in Jeremiah 20:7. When the notes of this verse requires more than legal a few words, I severe to operate a longer notes to this striking verse.The words of Jeremiah 20:7 are dominated from Jeremiah's fifth individual be apologetic. Communicate are six laments or confessions of Jeremiah. They are put away as follows:Principal Confession: Jeremiah 11:18-12:6Minute Confession: Jeremiah 15:10-21Third Confession: Jeremiah 17:14-18Fourth Confession: Jeremiah 18:18-23Fifth Poor substitute Jeremiah 20:7-13Sixth Poor substitute Jeremiah 20:14-18The six prayers or confessions of Jeremiah operate an firm insight voguish the individual and spiritual struggles Jeremiah certified as a keep count of his fascination to the creative ministry and the dilemma he faced in elation out his work as God's judge.The confessions of Jeremiah are faithfully related to his fascination to the creative ministry. The fascination of Jeremiah in point one comes in the context of a individual setting with YHWH in which God ended distinct promises to him. In spite of everything, in the course of his ministry, Jeremiah came to diagram that these promises were not reticent. No matter what Jeremiah thought to be broken promises became the pitch of his misfortune and anguish.The fifth be apologetic is preceded by Jeremiah's scuffle with Pashhur, the priest who was charged with maintaining compensation in the temple (Jeremiah 20:1-6). After Pashhur heard Jeremiah prophesying in the temple, he rejected Jeremiah's letter, whipped him, and then uniform Jeremiah to be positioned in prison.So of his letter of damage and strength, Jeremiah became a laughingstock in Judah, a pitch of widespread fizz. Scorned and mocked by the the public, dishonored by the virtuous leaders of Judah, Jeremiah began the fifth be apologetic with ruthless words addressed to God. Jeremiah's words mull over his feud with God and disarray his ambiance that he was betrayed by God and consumed one at a time to appearance disparagement and shame."O Member of the aristocracy, you enjoy deceived me, and I was deceived; you are stronger than I, and you enjoy prevailed. I enjoy become a laughingstock all the day; everyone mocks me "(Jeremiah 20:7 ESV).The Hebrew word "pittitani", "you enjoy deceived me," justly means "to deadlock, to prank, to bully." Next the Hebrew verb is used with the belief of appeal, the word appears in the context of a man seducing or raping a individual (Exodus 22:15). The words also can be used to warn an young participate not to be enticed by sinners (Proverbs 1:10).Next YHWH called Jeremiah, he told the judge to stand set upfront the the public and not to break, for he would be ended a shielded urban, an silky station, and a image wall upfront the the public of Judah. In attachment, God told Jeremiah that the the public would boom against him but they would not prevail:"But you, certainty up your loins; stand up and convey them everything that I leadership you. Do not break down upfront them, or I will break you upfront them. And I for my part enjoy ended you today a shielded urban, an silky station, and a image wall, against the whole land - against the kings of Judah, its princes, its priests, and the the public of the land. They will boom against you; but they shall not bear against you, for I am with you, says the Member of the aristocracy, to fling you "(Jeremiah 1:17-19).Jeremiah began his creative ministry with the pledge of God's promises of protection, but while of discourage and ill feeling, Jeremiah felt he was deceived by YHWH. The English word "prank" carries the exceedingly meaning as the Hebrew word for rape used in Exodus 22:15. Then, Jeremiah, hunch a unqualified conscientiousness of faithlessness while of the blue-collar discourage of his ministry, complained that God had deceived him while his letter was rejected and his ministry seemed so infertile.The words of Jeremiah in 20:7 disarray his unhappiness and regret as he tried to prophet to the the public of Judah. Jeremiah thought that YHWH had deceived him voguish different a judge with the be determined of divine protection. If God had promised to be with him, why then was he rejected by the people?In explaining the words of Jeremiah, James Crenshaw in his book "A Current of Torment "(Philadelphia: Fortification Reflexology, 1984), p. 39, wrote:"In the mention from Jer. 20:7 exclusive, Jeremiah accuses God of rape. This is no petite wrong, nor is it spoken in a flippant behavior. The words are slightly selected to cover the act of seduction and accompanying strength. The stunning thing is that the very one who insisted that the young judge feign celibacy as a way of life has debased his absolute charge. Jeremiah feels completely exposed to the sleek words of the Member of the aristocracy, legal as an safe young girl is no clash for certified lovers."Jeremiah's hunch of seduction and faithlessness stems from his hunch that he was unintentional voguish the creative ministry. Jack Lundbom, in his observation "Jeremiah 1-20 "(New York: Doubleday, 1999), p. 858, wrote: "Jeremiah begins this appreciation by fault-finding faithfully to Yahweh about his fascination to prophesy, alleging that Yahweh took pro of his teenage by forcing him voguish relevance."How neediness we consider Jeremiah's fascination to the ministry?Jeremiah struggled in his service for God, but he does not feud one at a time. Every one participate who has been called voguish the ministry of God's Statistics has sat one at a time with God. Those who are in the ministry can understand the broken perfect example of Jeremiah in his hour of emptiness.The fascination to dispense God in ministry is an important aspect of the ministry. The ministry is a very soft-hearted and pleasing vocation. In spite of everything, the ministry is also a problem that is under attack with welcome and discourage.Jeremiah's unhappiness did not lead him to fall his creative ministry. No matter what lingering him about his ministry was the exceedingly conscientiousness of divine fascination that ended him touch. In end trustworthy to his fascination, Jeremiah exercised his persistent bank on in God's be determined. Excluding Jeremiah complained to God a propos his discourage, his commitment in the Lord's promises approved him to fib trustworthy to his assignment.The length of his confessions Jeremiah admits that he is indifferent and mystified, but by confessing his incapacity and weakness to God, he realizes that his power and insistence come from his belief on the very promises that YHWH had ended at the time of the fascination.The length of his confessions Jeremiah realizes that he is unable to cattle on his ministry inadequate YHWH. In need God's help Jeremiah cannot bear against his enemies. Jeremiah knows that, as a judge and as an identifiable, he is wholly subject upon YHWH. It is depressed the promises he acknowledged at the time of the fascination that Jeremiah is violent to arrive the commitment he requirements to know he will overcome the coercion ended against him, and announce the letter he acknowledged from YHWH.Jeremiah's individual laments take into account hard-wearing emotions while they mull over the assorted struggles that are match to the struggles of dwell in who are called by God to dispense in the ministry. The unqualified sentiments of unhappiness and like spoken by the prayers of Jeremiah are, at era, natural components of the creative burrow.Jeremiah's setting of emptiness and discourage, of fizz and disparagement can become an diagram of the setting of God's ministers today. His feud with God can also become a reality in the life of one who has acknowledged a fascination from God.It is this conscientiousness of discourage and this hunch of emptiness that habitually awakens in ministers the fancy to leave the ministry, as Jeremiah tried to do but may well not. Jeremiah's setting with God and his individual laments can bring cooperation to dwell in who are in ministry today. Those who enjoy certified God's fascination poverty setting God afresh every day. Every one day, dwell in who are called by God poverty setting God as the one who gives them hit from end to end their failures and qualms, hit against ill feeling and unhappiness.In the end, communicate is one thing we learn from Jeremiah's setting with God: out-of-the-way the fact that divine fascination may bring discourage and emptiness, the fascination poverty birth a unwavering disinclination to fall God, even as soon as this disinclination to endure up on God may be the pitch of our suggestion.NOTICE: My blog has motivated to a new address. If you enjoyed reading this post, you can subscribe to my blog by visiting my web page or subscribing to my blog here:SubscriptionClaude MariottiniTeacher of Old TributeNorthern Baptist UniversityTags: Prediction Jeremiah, Farsighted Ministry, Jeremiah 20
