THAT ONE SHOULD NOT EMBRACE AND ZEALOUSLY OBSERVE THE BENEFIT OF THE FAST ONLY IN THE FIRST WEEK OF LENT, BUT THAT THE ZEALOUS MUST CONTINUE THE SAME ZEAL IN ALL THE WEEKS OF LENT.
By St. Symeon the New Theologian
THE FIRST WEEK OF LENT
Brethren and fathers,
What we are about to say we ought to have addressed to your charity last Sunday. I was aware, however, that every one of us believers, [together with] the whole Christian people, both monks and laity, with fervent zeal accepts the blessing of fasting in the holy first week of Lent, and that each one of us willingly puts its yoke upon its neck (Sir. 51:26). Even among those who greatly despair of their own salvation and live their lives without fear and reverence for God there is no one who rejects the law of fasting in that week. Rather, as far as he is able, he joins with all in observing abstinence. So I come today to speak a few short words to you about the present season.
As we have said, all the faithful people spend the first week of Lent, which is now past, in a strenuous manner. But now that it has passed and Saturday has arrived, it falls to the lot of the Church of God to celebrate, in accordance with tradition, the feast of the great martyr Saint Theodore, or rather, the extraordinary act of salvation that God wrought through him for His most faithful people. Likewise on Sunday we all make commemoration of the Orthodox Faith and sing hymns of thanksgiving to God, who is all-good. But the evil one, who is always envious of goodness, secretly steals up on each of the faithful and invisibly puts on him the chains of slackness and carelessness. He persuades him to despise and reject the salutary yoke of fasting ("cf." Ps. 2:3) and to return to his former habits. Therefore I remind you today and make my appeal to your charity, your paternity, that you do not in any way obey him who wills you ill. Do not be led astray by the bad habit of insatiable gluttony, nor turn back to the old [habit of] satisfaction of evil desires. Rather, let us keep this second week of Lent like the first, and likewise the remainder [of the season].
FASTING AS THE HEALER OF THE SOUL
Indeed, my fathers and brethren, let us act for our own good by so doing, and let us not allow ourselves to lose what we have gathered together in the past, but rather let us strive to add to it and increase it. Let us not miserably allow what we have built up in times past to be destroyed ("cf." Gal. 2:18). Let each one of us keep in mind the benefit of fasting and what gifts from God he has enjoyed in these few days and so become more eager for the days to come. For this healer of our soul is effective, in the case of one to quieten the fevers and impulses of the flesh, in another to assuage bad temper, in yet another to drive away sleep, in another to stir up zeal, and in yet another to restore purity of mind and to set him free from evil thoughts. In one it will control his unbridled tongue and, as it were by a bit (Jas. 3:3, 8), restrain it by the fear of God and prevent it from uttering idle or corrupt words (Eph. 4:29; Mt. 12:36). In another it will invisibly guard his eyes and fix them on high instead of allowing them to roam hither and thither, and thus cause him to look on himself and teach him to be mindful of his own faults and shortcomings. Fasting gradually disperses and drives away spiritual darkness and the veil of sin that lies on the soul, just as the sun dispels the mist. Fasting enables us spiritually to see that spiritual air in which Christ, the Sun who knows no setting, does not rise, but shines without ceasing. Fasting, aided by vigil, penetrates and softens hardness of heart. Where once were the vapors of drunkenness it causes fountains of compunction to spring forth. I beseech you, brethren, let each of us strive that this may happen in us! Once this happens we shall readily, with God's help, cleave through the whole sea of passions and pass through the waves of the temptations inflicted by the cruel tyrant, and so come to anchor in the port of impassibility.
"Continued..."
Reference: asatru-religion.blogspot.com
The blessed month of Shaban is approaching with all of its blessings and rewards for us. It's indeed one of the gifts for us from our beloved ALLAH swt. Prophet MUHAMMAD s.a.w.w used to give this month the most importance with respect to the worship. He s.a.w.w used to observe fast and shabah RA used to do the same.
Bukhari : Book 3 : Volume 31 : Hadith 190
Narrated 'Aisha: Allah's Apostle used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.
In another hadith, the importance of this month is revealed in these words:
Bukhari : Book 3 : Volume 31 : Hadith 191
Narrated 'Aisha: The Prophet never fasted in any month more than in the month of Sha'ban. He used to say, "Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds)." The most beloved prayer to the Prophet was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet offered a prayer he used to offer it regularly.
So, it is a gift from ALLAH swt to us to earn immense reward by praying and worshiping by following the Sunnah of our beloved prophet MUHAMMAD s.a.w.w. HE s.a.w.w tell us to do the good deeds that are easy for us not difficult i.e. the good deeds that we can do easily without putting ourselves into any trouble. Regarding the fasting in the month of Shaban, there is a hadith of MUHAMMAD s.a.w.w narrated in dawud as:
Dawud : Book 13 : Hadith 2330
Narrated AbuHurayrah: AbdulAziz ibn Muhammad said: Abbad ibn Kathir came to Medina and went to the assembly of al-Ala'. He caught hold of his hand and made him stand and said: O Allah, he narrates a tradition from his father on the authority of AbuHurayrah who reported the Apostle of Allah (peace be upon him) as saying: When the middle of Sha'ban comes, do not fast. Al-Ala' said: O Allah, my father narrated this tradition on the authority of AbuHurayrah from the Prophet (peace be upon him).
To earn reward is our own duty, we can ignore it and we can realize this blessing given to us and can fill our book of deeds with good deeds.
The primary purpose to do good deeds should not be only to earn sawab but the primary reason to act good should be, in fact, it must be only to seek the pleasure of ALLAH swt because we do not know which of our act becomes a license for our entry in heaven.
There are some bidaahs related to this blessed month that are nowhere found in quran or sahih haidth and are only supported by the fabricated or weak ahadith. These bidaats are the shab-e barat and the fasting the following day. The concept of shab-e barat was never part of din and it should not be considered as part of din in any way.
Keep yourself safe from the wrong acts and false worship activities that has no value in the eyes of ALLAH swt since HE never ordered us to do that, and earn the pleasure of ALLAH swt by worshiping HIM in the permissible way.
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