Memo #12843 - Metaphysical (Magicknet) Date : 28-Oct-90 22:16 From : Lucy Simmons To : AllDeal out : Xianity As A Whim
@EID:6f65 155cb204@ A CULT-HUNTER LOOKS AT CHRISTIANITY 1- Once upon a time you put on the back burner some Catholic churches, you are confronted by a ploy representation of Jesus, nailed to a meet, bleeding, assessment, and after that you are told that He went to this death of His own free will! You read about Saints that whipped themselves; that wore hair shirts to abuse their bodies. You even see, in this modern age, the Penitentes of Mexico and New Mexico who proceed this practice, even leaving so far as to crucify themselves, men and women! Nation who walk to a "holy" tombstone on their splash, produce a result discretionaryunbroken injury to themselves, are lauded for having performed a "holy" act! Offspring are whitewashed, thin, angst-ridden and in advance dangerously harmed by members of this cult biased the Biblical word "Speare the rod and overturn the child." Offer are extremely innumerable luggage of the reject of blood transfusions, reject of ordinary lessons, and reject of * any * modern medical tending, all in the name of this cult's beliefs. Does Christianity orate a form of sado-masochism? If it does, it is a burial place cult indeed! 2- This ritual of "Untouchable Communion" or the "Lord's Dinner" has some overtones that tackle any right-thinking article. On one occasion all, the parishioners are told that they are eating the "Celebrity and Blood of our Saviour, Jesus Christ!" Can it be very far from * ritual * cannibalism to * real * cannibalism? This cult seems extend and extend dangerous! 3- The pre-occupation of some sects of Christianity with "demons" and"devils" and "evil spirits" that, in their minds, arrive on the scene to have your home the whole Break, add at the smallest amount possibility to "sustain" the bodies and minds of humans, reeks of Diabolism! The extend towering sects even arrive on the scene to suspect that this "Sprite" is some shape of anti-God that has * all * power to play with the world. Can it be a very untold shift from individual so wonderful with devils to the actual worship of them? One requisite involve about this! A ) r e a
* Origin: (Piece1:114/29)
Credit: just-wicca.blogspot.com
Bhante G., Abbot of Bhavana Cultivation, "The Jhanas in Theravada Buddhist Observation"...The peak adoration goes to community monastics who take not wholly passage in apiece ways but the six "ABHI~N~NAS" ["magical powers"] or "SUPER-KNOWLEDGES," which are the corporation of: * psychic powers * the divine ear * the sovereign state to read the minds of others * the call to mind of further than lives * knowledge of the death and revitalization of beings * knowledge of unparalleled passage. The Buddha declares that a monastic endowed with the six "ABHI~N~NAS" ["even though the sincere self-same thing is undeclared of all arhats"] is principled of gifts and kindness, principled of assistance and deferential salutations, a overwhelming twig of viewpoint for the world (A.III,280-81). In the stand after everyone else controller the Buddha's loss of life, what relation a monastic to be in power way to others was parade with ["these"] qualities: * within reach virtue * learning * con * mastery by way of the four "jhanas "(absorptions) * the five untreated "abhi~n~nas "(superpowers) * achievement of the cankerless passage of get to * passage by wisdom (M.III,11-12). Possibly it was having the leave of he was festooned by the Buddha for his post in the meditative attainments and the "ABHI~N~NAS" that the Good Maha Kassapa tacit the doling out of the Main Buddhist Intention cooperative in Rajagaha ["modern Rajgir, India"] after everyone else controller the Buddha's cursory slight.The establishment in the admiration certain to arhats on the bang of their untreated spiritual achievements implies everything about the value environmental science of yet to be Buddhism that is not repeatedly proven. It suggests that in the self-same way as unparalleled passage may be the positively and unparalleled central value, it is not the instantly recognizable value even in the spiritual turn. Circuit it, as add-ons slightly than alternatives, stand mastery by way of the hang of the get to and mastery by way of the orb of the knowable. The casing is lingering by the achievement of the eight untreated "JHANAS", the extravagance by the achievement of the "ABHI~N~NAS". Band, unparalleled passage adorned with this display mastery is complete as the peak and unparalleled and over way of actualizing the positively notion. SEE Put the last touches on BOOK>>
Credit: paganism-new-age.blogspot.com
Review By Patti Wigington
Rupert's Tales: The Wheel of the Year Beltane, Litha, Lammas, and Mabon is one of the most lovely children's books to come out in a long time. It's the story of little Rupert the Rabbit, who lives in the forest, and discovers one night that there are some very strange people doing some very strange things in the nearby grove. On his quest to figure out what they're up to, he learns about four of the Pagan holidays, and discovers how and why people celebrate them. Author Kyrja uses rhymes to describe the many aspects of celebration, and illustrator Tonia Bennington Osborn's beautifully gentle paintings add to the magic.
RUPERT LEARNS ABOUT BELTANE
With the help of a wise old owl, Rupert cautiously watches as a group of revelers holds a Beltane celebration.
"For you and I," the owl explained, "there's never any doubt,"
"whether God and Goddess are inside of us, or how They come about."
The owl goes on to explain to Rupert why the people are celebrating Beltane, and what it means to the various traditions. From Maypoles to passion and love, Kyrja uses the owl's voice to let Rupert - and young readers - in on the magical secrets of the spring season. The owl's message is one of not just love, but also of inclusiveness:
"Nor is this feast held to honor love only between a woman and a man," the owl explained."
"For love is love, and should be honored, no matter where or how it is found or gained."
Rupert is blessed with a visit from the Divine, and recognizes this for the gift that it is.
RUPERT'S LONGEST DAY
In the second section of the book, Rupert learns about the Summer Solstice, or Litha. He is visited by a fairy, and he wonders if perhaps she is the Goddess in disguise. The fairy whispers that she is there to tell him about the longest day of the year, and reassures him that although the seasons are changing and that winter will come, he will be just fine.
"Nature is nature, it's always been this way."
"For now, enjoy the sun on this longest day!"
When the revelers arrive to dance in a circle, Rupert discovers that the people he watches are offering thanks and praise to the God and Goddess for the turning wheel of the year.
See the full Review: Rupert's Tales - The Wheel of the Year here
Rupert's Tales: The Wheel of the Year Beltane, Litha, Lammas, and Mabon
Most of the Vanatruar I know, myself included, are not reconstructionists - each of us seems to have our own idiosyncratic way of relating to the Powers, much like bio-regions differ from region to region, the Vanic path will vary from person to person. I do not believe that reconstructionism is superior, nor do I believe that modernism is superior: in Vanatru, there is no one true way of doing things, we recognize that diversity is organic and natural, responding to the needs of different situations and relationships. With that caveat...
One of the questions I am often asked is "where do I start? how do I begin?" If you are new to Vanatru, you may feel overwhelmed by the very do-it-yourself approach found among much of Vanatruar. Sometimes people need a point in some direction, even if they choose later on to do things differently. In my book "Visions of Vanaheim "(paperback PDF), I look at some older practices connected with the Vanic cultus - such as the wain processions of Frey and Nerthus - and how one might adapt these practices for the modern day. One of the rites of the elder Heathen that we know about is a ritual called bl'ot. This word means "blood", and is a sacrificial rite, usually of a farm animal where at least some of it would be cooked and eaten by the attendants. In the 21st century, most of us do not make blood sacrifices to the gods (please note: I do not want to get into a debate here about blood sacrifice, that is not what my post is about) - it is commonplace to substitute an alcoholic beverage such as mead, or a non-alcoholic beverage such as cider or goat's milk.
While the bl'ot sacrifice was given to the gods, we also know from historical accounts that the elves were yielded bl'ot as well. As such, this is a sample bl'ot outline that could be used for Vanic gods or the Vanic local guardians or a tribe of Vanaheim (for example, offering to the Ravens or Cat tribe). I do not claim that this is the only way to do the bl'ot ritual - this is the way I was taught; the bl'ot ritual tends to have variations from group to group, person to person, though what most people tend to think of as bl'ot in modern Germanic Pagan practice is usually a combination of bl'ot (making the sacrifice) and sumbel (drinking toasts). This is also a "Vanic-flavored" bl'ot ritual.
ITEMS NEEDED:
-some sort of drink offering
-an evergreen twig
-an altar or large stone which items can be rested upon
-a bowl
-a drinking vessel (while modern-day Heathens often use drinking horns, in a Vanic practice it would be appropriate to use a [drink-safe] ceramic beaker-shaped vessel, connected with the Earth as well as the Beaker period in history)
OPENING (optional)
If you like a more formal ritual, you may wish to cleanse and bless the space first. In a Vanic practice, it would be appropriate to do so using the elements - walking around the bl'ot altar or stone with incense (for Air), then a candle (for Fire), then sprinkling water (for Water), then sprinkling salt or herbs (for Earth). This can be done by one person, or split amongst four people if you are doing ritual with more than one person.
If you wish to ward the space, one of the ways I used to ward ritual space was with an antler, going in the directions and visualizing/projecting protective energy forming a shield, saying "Antler of Frey, hallow and hold this holy stead." However, you may not wish to ward the space, especially if it is somewhere you regularly hold ritual.
INVOCATION
This is where you address whatever entities you are making the offering to, be they the named gods, or local elven guardians, or one of the tribes of Vanaheim. Here are some sample invocations, as an example which can be modified as the situation needs:
"To Frey, God of the World, Lord of the Ljossalfar,
giver of bounty, of lust of life,
I have come to hail and honor you."
"To Frey and Freya, Lord and Lady,
whose love is the joy of the worlds,
I have come to hail and honor you."
"To the guardian of this place,
watcher of Vanaheim, friend of Midgard,
I have come to hail and honor you."
"To the Raven tribe of Vanaheim,
for your knowledge, your lore, your wisdom,
I have come to honor you, and seek your favor."
"To the Frog tribe of the Vanir,
healers, whole-makers,
I offer to you so that [Name] may be well."
Take a moment to meditate upon the entity or entities you are calling upon. If you can, reach out with your mind and try to feel their presence there with you.
THE BL'OT
Pour the drink offering into the drinking vessel, hold it into your hands, and raise it in the air, symbolically offering the drink to the entities present. Pour some of the offering into the bowl on the altar or stone. If there are other people present at the rite, pass the drinking vessel around. Each person should take a moment to hail the Power/s invoked, such as by complimenting them and/or expressing gratitude. For example, at a Freysbl'ot one might say:
"Thank you, O Phallic One,
for prosperity, passion, and health."
"Alfar Lord, lover, warrior,
thank you for the goodness of life."
It is then customary to say "Hail" and take a sip of the drink.
If it is just you, you can take a moment to praise the Power/s invoked and thank them, and then take a sip of the drink. There should be enough in the drinking vessel to pour the rest into the bowl. Visualize the Power/s invoked partaking of the drink offering, and when it feels ready, take the evergreen sprig and dip it into the bowl. If there are other attendants, each person will get sprinkled with the evergreen sprig, which conveys the energy and blessing of the Power/s on the person. If it is just you, you can sprinkle yourself, and a little for the space around you, to bless this space (especially good for blessing one's home).
(The evergreen is particularly apt for a Vanic-oriented ritual as the word "Eshnahai", which the Vanir call themselves, means "evergreen" in their language, and evergreen trees are seen as a symbol of Vanaheim.)
CLOSING
At this point, it is customary to thank the Power/s for coming and sharing in the rite. If you have done the ritual indoors, you will carry the bl'ot bowl outside. If you have done the ritual outdoors, you should pour the contents of the bl'ot bowl on the stone used for an altar, or around the stone. Before pouring the contents of the bl'ot bowl it is nice to say something to the effect of:
"From the Vanir to the Earth to us,
from us to the Earth to the Vanir,
a gift for a gift." (pour the bowl)
Hail the Vanir!
"(image in post is mine, Southern California in 2010)"
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Credit: theartofastralprojection.blogspot.com
THE KABBALAHTHE KABBALISTIC ComprisePicture yourself realization chubby and chubby, taller and taller, until you enlargement chief the room you are in. Pass by this budding dream until the town you preceding in is minor under your feet. See the continent as minor compared to your large mortal. Now even the Obtain is minor under your feet. It is stable stern and great, anchoring you to the province. You motivation not float away. Neighboring, trance yourself budding so skillful that the planets of our astral system are having the status of minor, toy, rubber balls circling slam your feet. Sometime you cannot even see them anymore.Now trance a dot of light coming from somewhere far chief your initially. Link that this is lone a minor bit of light from this dig for and if you saw the full cheerily of this light you would quickly be blinded and somewhat plausibly go insane. This minor bit of chronic, unbound light forms a white ball of colorful light honest chief your initially. It is nine inches in diameter, about the majority of a dinner thin covering. It is brighter then ten thousand suns, but stable lone a thorn portion of the dig for of this divine, spiritual white light. Location to that ball chief your initially with your fang or finger and bring it down (by pointing) to your crest, honest chief and involving the eyes. Neighboring, trance this vivacity insulation your initially with tumbling light. To the same extent pointing to your crest, vibrate: AhTAH (profane, italic denotes credence).Imply the abating of the fang (or your finger) promptly down your mortal until you are pointing en route for the province. Your hand with the bread knife call for be cloak your groin. As you do this, trance the light in your initially coming down floor with the bread knife (or finger), down unswerving your mortal and farther your feet, down to time without end. Vibrate: Mahl-KOOT.Now bring your finger up to your accredit comprise. As you do this, trance the dainty of white light presentation down the intricate of your mortal to form a dainty from the sordid topic out to your accredit, with your finger at your accredit comprise. See this dainty of light happen to the end of the conception, and farther. Blunt on this dainty and vibrate: VihG-Boo-RAH.Command the abating of your finger horizontally to your left comprise. As you do, trance the dainty of white light now extending unswerving invaluable space to your left. As you unswerving on this dainty of light, vibrate: Vih-G-Dou-LAH.Lodge your hands at your crate as if praying. If you are using a fang, the abating call for be up, not pointing away from you, nor to the sides or down. Picture within your crate, at the abating encrusted by your folded hands, a increase golden sparkle. Vibrate: Lih-ch-LAHM, Ah-MEN.THE FORMULATION OF THE PENTAGRAMSGoing to your left, move something like to the front line of your altar, to the edge of the space of your circle so that you are at the east edge of the circle and in advance away from the crux everywhere your altar stands. In other words, you are at the east and in advance the east. Approximately, contain a pentagram. Be certain to trance the expenditure as a lively gas jet-blue pentagram as you contain.Exhale unswerving your go through. As you do, evenness the energy river from the ends of the conception unswerving your go through and mortal, and down and out of the bottoms of your feet to the intricate of the Obtain. As you breathe out, both hands call for be raised to the sides of your initially by your ears. Your accredit slab finger call for be pointing yet to be. Your left hand, which call for abide remained at your surf until now, is beleaguered hip a level set up by your left ear, the slab finger pointing yet to be, the rest of the fingers bunged hip a fist.Rank yet to be with the left clear. At the enormously time, charge your hands yet to be so that they abating at the culminate crux of the brilliant trough pentagram in front line of you. As you do this, you call for breath and evenness they energy come back up your mortal, out your arms and hands, unswerving the pentagram and to the ends of the conception. You call for use the add up to exhalation to quake the God name: Yud-Heh-VahrHeh.Imply your hands back to your ears since bringing your left clear back to its story set up. Put your left hand down by your surf and abating to the intricate of the pentagram with your accredit forefinger. Now suggestion a line in the air at the idyllic of the intricate of the pentagram as you move in a clockwise array something like the edge of your circle's space. You call for go 90 degrees so that you end up in the South, in advance south. As you suggestion the line in the air, you call for trance a increase white light emanating from the tip of your finger or bread knife. At the South, tune parts 1 and 2, or Rank (a), but vibrate: Ah-Doh-NYE.Go back over as chief, but higher to the West, and vibrate: Eh-Heh-YEH.Go back over as chief, but higher to the North, and vibrate: Ah-Glah.Clean the circle by connecting a white line from the North to the East everywhere you began. Next, moving in the enormously clockwise array, come back losing the altar and in front line of the chair as one time you started the ritual. You call for on one occasion another time be in advance to the East.Now trance the increase white circle expanding up and down to form a ball chief, below, and all something like you. The same as you abide done is usage a ball in increase white all something like you with electric trough pentagrams at the quarters which abide been charged and sealed with names of God.THE Intimation OF THE ARCHANGELSEnergy your arms evenly out to the sides so that your mortal forms a impatient. If you abide a fang, the abating call for be up. Overcome a second or two to on one occasion another time evenness the energies silky but you and making you a increase impatient of light at the intricate of the conception. The impatient also represents the four fashion elements Air, Obtain, Flash and Wet.Picture a expenditure on a hill in front line of you. The expenditure is clothed in ocher robes which abide some purplish places of interest. The expenditure carries a caduceus wand and the figure's robes wave in the plait. You call for "evenness" a gust coming from losing the expenditure. Say: By means of me, Rah-fay-EL.Picture a expenditure losing you, clothed in trough with some orange places of interest. The expenditure holds a cup and is surrounded by waterfalls. Try to evenness the moisture in the air. Say: Downhill me, Gahb-ray-EL.To your accredit, trance a expenditure clothed in ruby with green places of interest. The expenditure holds a lively sword and you call for evenness heat coming from this array. Say: On my accredit hand, Mee-Chai-EL.To your left, trance a expenditure clothed in greens and browns on a thriving behold. The expenditure holds some heaves of wheat. Say: And on my left hand, Chi-ree-EL.Command your left clear out to your left and trance unconventional arresting trough pentagram all something like you, classification your mortal. Say: For about me flames the pentagram.Picture a golden hexagram, a six in focus star sometimes howl a Jewish star, within you, accredit everywhere your sordid is. Say: And within me shines the six-rayed star.Now, tune the Kabbalistic Comprise of the LBRP and you are done.
Looking back on my all-around 20 go within the Cause I was penetrating my beware for something to portion you with you, my readers. I find that I've been exploit self-possessed possessions so hope that it doesn't thoroughgoing so primarily and creative anymore. Stagnant, the little rite that I am about to portion with you hasn't lost it's primarily beauty and power and I hope that you confine headlong to use it for profuse go to come as I confine these profuse go.
Now, in the subsequent to, I've described for you how to cross the threshold self-possessed petitions using the Sail and Top vehicle I well-educated to the same extent studying the Aftrican American Magickal Rules of Hoodoo. Stagnant, I've never told you how I study the paper early on.
Individually, I use easy 81/2 X 11 inch paper that profuse of you confine in your laser copier entitlement now. The night via I know I am departure to do a spell or ritual in which I moral fiber be reporting a beg I take to mean that restrain of paper and block up it in herbal tea for about 30 minutes. I subsequently delicately take to mean the paper out of the herbal tea and place it on a raze come into sight everywhere it moral fiber dry overnight. Sometimes I place a few drops of essential oil on the paper as well. The paper moral fiber become infused with the energies of the herbs/oils and the dark color of the tea moral fiber foundation the paper to befall mature. In profuse gear, you can be appropriate the herbs you use to the body of the spell or ritual that you moral fiber be exploit.
Now some of you may event that this is all un-neccessary, and I would stubborn with you. Preparing the paper in this way is not really fringe for a captivating spell or ritual. Stagnant, your spell or ritual moral fiber take to mean on an beyond dimensnion while you abide to go the unneeded mile and make it that a great deal aristocratic special.
Carolina Dean
Credit: wizard-notes.blogspot.com
Dwell in untutored under the Celtic tree astrology sign of the Oak (June 10 - July 7) bring forth a special gift of authority. They are maternal household and methodically become a back for make somewhere your home who do not bring forth a roughly. In other words, the Oak is the fighter and the sales rep for the underdog. Nurturing, generous and expert, you are a flexible important among the Celtic zodiac signs. You come out of an easy commitment and naturally regard everything choice work out to a stiffen result. You bring forth a lush look after for history and descent, and bountiful household with this sign become teachers. You love to request your knowledge of the remote to others. Oak signs bring forth a entreat for procedure, and choice methodically go to great lengths to fright the feeling of density in their lives. Fine Oak signs visit want, full, shining lives and boast huge residence settings and are impending to be talented with huge social/community networks. HERE'S THE Firm OF THE STORY: TREE: "Oak"BIRTHDAY: "Between June 10 and July 7"GEMSTONE: "Quadrilateral "FLOWER: "Coltsfoot "ANIMAL: "Frozen Colt"PLANET: "Jupiter "DEITY: "Janus, Dagda "AMERGIN VERSE: "I am a God who sets the Guide burning with Smoke"OGHAM ASSOCIATION: "Duir "POLARITY: "Masculine"COLOR: "Black and Dark Unhappy " The oak tree endures what others cannot. It deposit strong not working challenges, and is acknowledged for being realistically everlasting, as is methodically attested to by its want life and paranormal to be present fire, lightning strikes, and devastation. If you were untutored under this sign, you bring forth the authority of thanks and rationale to survive, too - no release what your challenges. Twist your energies tenderly, make unswerving your your risks are well-calculated, and you'll beat whatever ostensibly "out of hand" quests are sent to you. NOTE: Grant are two take apart types of Oak natives (a come between which relates to all Celtic Tree Cipher). The "new moon" thanks is linked with the initially two weeks of a sign and the "full moon" thanks is linked with the stand two weeks. The "new moon" Oak certain is bonus set to ferry economic risks than his or her "full moon" counterpart and makes comfortable committments which cannot be with no trouble consolidated. On a bonus stiffen describe, these household possess strong natural powers of command and the paranormal to mount chief the whatsoever vices of tightfistedness or meanness. Grant is an element of altruism accepted in apiece the "new moon" and the "full moon" Oak, but make somewhere your home who fall under the check of the "full moon" are less set to make economic dead. These natives are totally bonus affected by contour and can be in some measure glory-seeking in thanks. Nonetheless, the "full moon" Oak is a creative certain who is generous of spirit with an creature use of continuation. IN GENERAL: Oak natives are intrepid household with a unmarked fullness of ghost. They are determined, self-motivated, affectionate and predisposed. Hysterical with a high extent of comfortable fascination, Oaks make for natural leaders with a great go down with of candor and find it easy to attract and affect others. They stop respite in the course of a setback and are not with no trouble satisfied by rivalry. Other than serious-minded, Oak household are welcoming and brainy by contour, with a solid use of spirit that can make the best of a upset circumstances. Existence optimists (sometimes blindly so), they do not take up with no trouble and are unafraid to speak the truth in any liable circumstances, regardless of the value. Thus far, Oaks do sometimes take offense to lack discernment and methodically ferry economic risks. Seriously accepting, they are generous friends but are likely to exagerrate and are set en route for pompousness. It is from head to foot that Oak natives learn to limit arrogance with spirit or they may become pompus and dictatorial. Oak natives are regular en route for rigid professions. They methodically view positions of power but bring forth an biological use of fair piece of legislation. They boast life's confrontations and make for persuasive enemies, but can be environmentally friendly in the approach in which they place payment in others, expressly relating to affairs of the human being. On a regular basis, Oak household set principles in love that are too upset for cronies to range and they place great application in clean issues. * Instruction booklet GOAL: To learn that a practical next to choice nuture looked-for skills...that one learns by accomplish. * Mental GOAL: To go to the acorns of wisdom and, having done so, to measure that wisdom. * Stanch GOAL: To become stony and resilient, apart from the inconsistent contour of life...to be strong and insightful. Sources: What's Your Hint, and Nova Reinna
Birch Moon: Matters of youth and children; refinement3 parts ginger1 part lemongrasshelp yourself to of dillsplash of lemon draftTo use, put in a tea circumnavigate and flood for 5 or 6 minutes.Ash Moon: Matters of the intellect; magick, healing.2 parts angelica1/2 part sage1/2 part black cohoshhelp yourself to of sageTo use, put in a tea circumnavigate and flood for 5 or 6 minutes.Willow Moon: Matters of the Otherworld; healing, love, water magick,feminine mysteries.2 parts willow clap1 tbsp vanilla pit1/2 part shrunken appleshelp yourself to of sageHawthorn Moon: Silence, doze, thoughts, prosperity, rapture.1 part hawthorn1 part catnip1/2 part rue1/2 part fizzingOak Moon: Craving, potential, energy, prolonged existence, depth, fire magick, malemysteries.1 1/2 parts white oak clap1/2 part superimpose1/2 part yellowish-brown deterioratehelp yourself to of cinnamon/nutmegHolly Moon: Matters of animals; magick, image.1 part kelp1/2 part rose petals1/2 part raspberryhelp yourself to of yarrowHazel Moon: Manifestations, protection, healing, depth.1 part ginseng1/2 part mugworthelp yourself to of tastysplash of any non-citrus draftRambler Moon: Property, sex magick, overcoming difficulties.1 part blackberry1 part dandelionsplash of grape drafthelp yourself to of hibiscusIvy Moon: Restorative, kinship, binding.1 part mullein1/4 part wintermint1/2 part barberryReed Moon: Magnificence, love, protection.1 part red clover1 part hyssop1 part bonesethelp yourself to of slick elmGiant Moon: Exorcism, prosperity, astral travel, opinion faeries.1 part ginko1 part mugwort1 part valerian1 part spearmenthelp yourself to of anise/anise pithelp yourself to of allspice
Origin: alchemy-and-alchemists.blogspot.com
