Thursday, 22 October 2009
Reflections of the intrinsic qualities of the planets can be seen in people, plants, animals & minerals. All that we see, touch, consume & harvest has a correspondence. By knowing our own planetary signature, we can consume those materials which correspond to our planetary signature and thus a healthy balance can be maintained. (In my horoscope, Jupiter is posited in Cancer and hence powerful in positional as well as directional strength. If I am afflicted by any sort of disease, the escape route is the Jupiterian Way - viz consuming more vegetables and fruits, as he rules fruits and vegetables. If I do that, I will be implementing what the Great Seers said long ago "Naturopathic food is medicine and medicine is food" )!
Since the Zodiacal Signs represent the Five Elements (Ether, Fire, Air, Earth & Water), the ancient astrological savants assigned everything in the Universe to a planetary ruler, and considered all as the manifestation of the Elemental Five and their respective qualities - hot and dry, cold and dry, hot and humid, cold and humid. Jupiter rules "Kapha" and the Sun "Pitta" (the three humors of Ayurveda). These elements were understood in a physical & metaphysical sense, as per the principle "As Above, So Below". Many body constitutions are defined in Ayurveda. The Phlegmatic (predominance of Kapha), the Bilious ( preponderance of Pitta) & the Windy (predominance of Vata). There are 4 types of Body Constitution in Western Holistic Medicine - Sanguine, Phlegmatic, Choleric and Melancholic.
Ayurvedic Therapy
The Seven Planets correspond to the Three humours (Doshas) in Ayurveda
In the Ayurvedic Model, the Seven Revolving Heavens are classified thus (Vatam Pittayutha Karothi Dinakrith)
Jupiter Kapha
Sun Pitta
Moon Vata & Kapha
Mars Pitta
Mercury Pitta, Vata & Kapha
Venus Vata & Kapha
Saturn Vata
The seven planets correspond to the Seven Gross Tissue - elements (dhatus) thus
Jupiter Fat
Saturn Veins &
Mars Bone Marrow
Sun Bones
Moon Blood
Mercury Skin
Venus Seminal Energy
By analysing the horoscope, the astrologer can discern the badly placed planet and the corresponding Dhatu which has caused the problem and can prescribe Ayurvedic remedial measures ("Dushthithasyadi Dhatustho Rogeenam Roga Eeryatham")
Medical Astrology's perspective about the 12 Houses of the Zodiac
House Organ
First House Head
Second House Face
Third House Throat
Fourth House Heart
Fifth House Place beneath the heart
Sixth House Stomach
Seventh House Generative Organ
Eighth House Upper Thigh
Ninth House Thigh
Tenth House Knee
Eleventh House Calf
Twelfth House Feet
If the 6 H is afflicted, there can be digestive tract disorders. Natural malefics in the 6 H may create hyperacidity and gas trouble. Affliction either to the 7th house means disorders of the digestive tract, hyperacidity and gas trouble (Papa Saptamagah Tadodara Ruja). The same holds good for the 6 H (Papa Shashtagatha Tadodararuja). If the 6 H or the 7 H is afflicted, one should be very careful about the body's acidity level. The body's PH value should be kept at 7. Anything less than 7 is dangerous. The 80% alkaline nature of the body should be kept up & acidity should not be above 20%. The best foods to be taken are Vedic Foods, which are low acidity, low cholesterol diet.The Acidity - Alkalinity ratio should be kept at 80% -20%. That ratio can be maintained if you consume 100 grams fruits and 300 grams vegetables daily and avoid non-natural food. Natural foods are alkaline and non-veg basically acidic. From experience, it can be discerned that not only malefic planets bring in problems from enemies, but also problems to the stomach (Pape Shashtopagathe Vrina Bhayaschora Satru Peeda Cha).
If the 12 H is afflicted by malefic planets, there can be affliction to the feet. We have seen many a patient suffering from 12 H affliction and which manifests as problems on the feet.
Similarly, 4 H affliction means trouble to the Heart. I knew one patient with heart problem who had the North Node in the Fourth. He had a heart surgery. The North Node in the Heart region in the horoscope had effectuated this problem.
There are some astrologers who take this from the Horoscope of the Cosmic Man, that is from His Ascendant Aries. This method also yields results but from our experience, we follow the dictum of Natal Astrology that it is the Ascendant of the native which is the head and the Descendant the stomach region. I know many an astrologer who follow this from Aries Asc & if a malefic is posited in Virgo, in the 6 H of the Kalapurusha (Cosmic Man), he predicts stomach problems for the native. (Kalanarasya Avayavath Purushanam Kalpayeth). Or if a malefic is posited in Taurus, he predicts wounds on the face for the native.
Affliction to any house indicates affliction to the corresponding part of the body. North Node - or any other malefic - in the Sixth is indicative of stomach trouble she has a problem in the leg. My co-brother has Mars in the 12 H; he is suffering from some nerve problem on the feet. I personally have the North Node in the 6 H and I have hyperacidity and gas trouble (Papa Shashtagatha Tadodararuja)!
Ayurvedic Gem Therapy
The following stones are prescribed in Ayurveda for specific disorders
Cancer Emerald
Allergy Hessonite
Skin Diseases Cat's Eye, Lapis Lazuli
Insomnia Pearl
Paralysis Amethyst
Nervous Blue Sapphire
Rheumatism Blue Sapphire, Ruby
Arthritis Blue Sapphire
Impotence Topaz Coral
Diabetes White Coral, Diamond, Emerald, Topaz
Liver problems Coral
Jaundice Coral, Emerald, Topaz
Hyperacidity Hessonite
Gastric Ulcer Blue Sapphire
Flatulence Jade, Lapis Lazuli
Dyspepsia Jade
Dysentry Emerald
Colic Cat's Eye
Cholera Cat's Eye, Topaz
Abdominal Complaints Emerald
Heart Troubles Diamond, Pearl, Ruby, Lapis Lazuli
Penumonia Diamond
Palpitation Topaz
Tuberculosis Blue Sapphire
Chest Pain Emerald, Ruby
Author author -
G Kumar, Vedic Astrologer & Epistemologist of www.astrologiavedica.com & www.astrognosis.com. Recently he was awarded a Certificate by the Planetary Gemologists Association (www.p-g-a.org) as a Planetary Gem Advisor. He has 25 years psychic research experience in the esoteric arts
Wednesday, 21 October 2009
Mahayana Buddhism is not a single group but rather a collection of Buddhist traditions of Zen Buddharem, Pure Land Buddhism, Tibetan Buddhamm and has all kinds of Mahayana Buddharem.
Theravada and Mahayana are rooted in the fundamental teachings of the historical Buddha, and both emphasize the person searching for the liberation of samsara (birth, death, rebirth...). Methods and practices to do so, however, can be very different.
The Bodhamattva
Mahayana talks a lot of the bodhareattva ( enlightenment ) to be an ideal way of living in a Buddhist.
Anyone can take the path of the bodhareattva. Tham are a lifestyle, a way of altruarem, is a deep desire for all beings, no matter who they are, to be released from suffering.
Bodhareattva promise
However, the beings are numberless, I vow to save them.
However inexhaustible the defilements promaree to close.
However, they promised their teacher Dharmasena immeasurable.
However, the lighting are unparalleled, I promame to make it happen.
Bodhareattva Vow
Trikaya three bodies of Buddha
Mahayana Buddharem says that there are three of Buddhahood, which describes the relationship of the three bodies of Buddha (Trikaya)
Dharmakaya Buddha am transcendent It the same thing as ultimate truth.
Sambhogakaya the body of the Buddha, happiness, or joy of living.
Nirmanakaya Buddha s earthly body the body just like any other human being.
Source: just-wicca.blogspot.com
Monday, 19 October 2009
Reference: magic-and-spells.blogspot.com
St. Issa's disciples consequently and now: leftwing radicals to rightwing extremists. But is that a pig on platter in part of Rabbi Issa, seated as soon as to his love partner Mary Magdalene? If near is one thing hole Jews would not be intake at a Seder it is lamb (netglimse.com).
Maundy Thursday (the same habitual as Devout Thursday, Absolutely Thursday, Thursday of Mysteries) is the Christian lunch, or holy day (holiday) that surge on the Thursday beforehand Easter.
And, of course, Easter is the Pagan celebration of the Divine being Ester, which was in use best quality an re-purposed by the sexist, hegemonic, noble church of Rome that killed to increase in intensity the acclaim.
And, of course, by "increase in intensity" we mean ram it down the throats of every limited culture it came across as it set out to close up the merchants and armed forces hard to include best quality the the human race.
* Insightful Jews say stockroom the bugs off Friday's Seder consider
* The New American Haggadah (Seder reading)
St, Issa, above place than Elvis, was scattered precisely on Face Path protesting the love of money, which his bestseller claims is "the foundation of all evil" (theatlantic.com).
It commemorates the Maundy and final gobble up ("Sure Lunch") of the Jewish-Buddhist St. Issa with his few yogi chelas as described in the Christian doctrine but not mentioned very radically in the restricted gospels.
It is the fifth day of Devout Week, and is preceded by Spy Wednesday and followed by Pleasant Friday, all of which were co-opted from our very festive/festal Pagan descent.
The time always ranges amid Show 19th and April 22nd. The receptive time surge on alternative days depending on whether the Gregorian or Julian calendar is used liturgically. Eastern Paradigm churches commonly use the Julian calendar, and so congratulate this lunch surrounding the 21st Century amid April 1st and May 5th (now the above simple American holiday of Cinco de Mayo) in the above commonly used Gregorian calendar.
The liturgy protected on the nightfall of Maundy Thursday initiates the Easter Triduum, the lesson which commemorates the waywardness (experiment), death (oblivion or duplicate out), and "resurrection" of St. Issa, who was consequently gutsy to the side back to Kashmir, India, everywhere he lived a hope for life and is now entombed in the ancient wager on Jewish outpost of Kashmir with a Muslim preacher.
* Thinker Holger Kersten documents it all
* Holger Kersten in NonDualityAmerica
* Jewish life in Marin, California
This lesson includes Pleasant Friday, Devout Saturday, and ends on the nightfall of Easter. The fortification or service of reverence for the Maitreya Buddha (messiah salvation) is normally significant in the nightfall, once Friday begins according to pre-Christian Jewish tradition, as the final gobble up was protected on the lunch of Passover, which unconventionally had a radically deeper meaning than the enjoy story about blood on doorways causing marauder outer space angels to lacquer the neighbors' kids point cost-conscious the attentive houses.
Saturday, 17 October 2009
This is a necessary book up to a crumb. It brings together a fine of chemical symbols and offers a capture of the best excessive processes of laboratory alchemy and throws in a terse biography of a double act of dozen alchemists of comply with. But it is a uncharacteristic book. It has been at once by a devotee of Gnosticism who is a great fan of the Jungian interpretation of Alchemy and yet it is, in best part, a accumulate of symbols and descriptions of chemical substances, such as would be necessary to the purely laboratory alchemist.
Indeed, it doesn't descend at alchemy, it contains symbolism and descriptions of chemical processes and substances (SUCH AS CHILD AND BLADE) which wave around exhaustive or nothing to do with gratifying pit alchemy. One thing seems clear: that this is a work of total award to some extent than a work written by a practising laboratory alchemist to be hidden by his peers. It is credibly a work - inclined the ubiquity of the internet - which owes especially to Wikipedia than to informal understanding.
Visibly, best of the symbolism is occupied from a work on total chemistry, to some extent than from the fairly slam running of substances and processes that characterized alchemy until the at the back of 17th century. These symbols for the elements, compounds and processes are excessive, whichever to interpret record stuff by alchemists in imitation of Boyle and Newton and to interpret the visual imagery which is so much a part of the alchemical wire and which recurrently gives the larger clues to the chain than any equivalent words do. The '"Mutus Liber"', for copy, is a book relying absolutely on visual imagery and some of its images can absolutely be deciphered if one knows the symbols for definite substances, to the same degree these are fixed popular the pictures.
So this Lexicon is necessary in this privilege. But, it penury be supposed, that the symbols are helpful in repeated other places on the Internet, best extensively in Adam Maclean's website and Jordan Stratford acknowledges the help inclined to him in his researches by Adam Maclean.
Grant are some plain omissions in this Lexicon. Perchance the shriveled work on Antimony has acquired some new provisos featuring in the trendy new beginning of corporation in alchemy (BONUS IN FRANCE) but on the alchemical web forums, show is much deliberate about the Glitter Regulus, the '"Eagles"' and the '"Remora"' and these provisos are not found in the Lexicon. Nor is the become aware of (AN ALLOY OF COPPER AND SLICK) of Eirenaus Philalethes, which was worked on by Isaac Newton. Nor is '"Sal Mirabilis"' (GLAUBER'S BRACKISH) or 'Philosopher's Fleece (ZINC OXIDE), the subsequent sometimes not compulsory as Archibald Cockren's exchange for '"Antimony"'. Nor is '"Adrop"' mentioned, nor '"Sericon"', whichever credibly provisos for Red Stream. And the airy Lion' is described as Sulphuric On the dot which is not true in privilege of Ripley's airy Lyon'.
Most pretty, in the book, is the lack of any figure to Spagyrics (HELP ALCHEMY), even conversely this topic, named by Paracelsus, cannot be on bad terms from the broader definition of Alchemy. So we wave around no air of the Circulatum Imperfect of Urbigerus or of help stones in total, conversely show is the odd figure to herbs in imitation of Valerian and Anise.
All this strength guise in imitation of complaining but a good Lexicon is key. Alchemy, as a laboratory practice, is plentiful in the modern age. In the deep-rooted 20 duration, the Internet has perplexed up at least a not whole dozen decide on forums, bringing together practising alchemists from about the world; and later than usual initiatives, such as ancestors of Newman and Principe, to pause Newton's notebooks and imitation his alchemy wave around breathed life popular this primeval blend of art and science.
This Lexicon could do with refocus popular that gap but, crucially, it does not wave around the legs to do so. It is too spectacular and disjointed (NO MATTER WHICH A GOOD GLOSSARY COULD DO WITH NOT BE) and spends a bit too much time concentrating on the etymology of the provisos and too exhaustive explaining their place or appliance to the running as a whole." -- Caroline Robertson"
Credit: esoteric-soup.blogspot.com
