One such trace is found in the figure of Deborah in the Book of Judges, Chapters 4 and 5. Once again, the Jewish people were in bondage for having done "evil in the sight of the Lord" -- meaning they'd been worshipping other deities again. (There was a lot of wavering back and forth by Jews in the Old Testament). Scholars now think that Deborah's name (Honeybee) was not her personal name, but a title meaning (as we have seen) Priestess of the Goddess. In that capacity, she was the leader of her people, a role that was not possible for a woman under patriarchal monotheism. So this story must actually have its origins in an era when Jews honoured the Divine Feminine. (In a later period, references to the Lord God were added to make the story conform to monotheism).
In her capacity as a Deborah, this female leader acted as a prophetess, a warrior and a judge or final settler of disputes. She led her people to freedom from their oppressor. The Victory Song of Deborah features prominently in the Old Testament text.