the vinegar jar just exploded with a pea size of glass flew out to the other side of the room as I was shaking it. I know this could be just gas leading to the explosion or it could mean good/bad sign of the work I was doing. Regardless, I read through this http://www.luckymojo.com/layingtricks.html
and was wondering if the deployment ways listed here apply to a broken jar...I would like to keep the "work" working.. but should 1 dump out the inside stuff or bury the whole jar?
On a side note, I started two black candles spell work last night (moving one away from each other with LM break up oil and powder) this could mean this work is overtaking the vinegar jar.. I am not going to over think but I will redo a new vinegar jar.....
Thank you all...
Statistics: Posted by singskyle - Tue Dec 30, 2014 10:56 pm
THE DIVINE FEMININE IN GNOSTICISM WAS PRESENTED IN A VERY UNIQUE MANNER. SHE WAS BEYOND WORSHIP, A MYTHIC HEROINE FOR THE AGES AND A LIVING ARCHETYPE, MANIFEST IN EVERYTHING BUT IN TRUTH THE ULTIMATE ALIEN CONSCIOUSNESS. A NEW SPIRITUAL BIOGRAPHY DETAILS THE FORBIDDEN JOURNEY OF A MYSTIC IN FINDING THE LOST GODDESS OF ANCIENT HERESIES FOREVER SUPPRESSED BY MAINSTREAM RELIGIONS. SERA BEAK DETAILS THE ARCANE GNOSIS DISCOVERED IN HER QUEST - AS WELL AS HOW SHE BROUGHT IT TO A MODERN UNDERSTANDING FOR A CIVILIZATION CRUMBLING AGAINST THE SOLAR HEAT OF PATRIARCHAL SYSTEMS AND NEW AGE MIRAGES.
Astral Guest: Sera Beak author of
RED HOT AND HOLY: A HERETIC'S LOVE STORY
AND
THE RED BOOK: A DELICIOUSLY UNORTHODOX APPROACH TO IGNITING YOUR DIVINE SPARK.
HTTP://WWW.AEONBYTEGNOSTICRADIO.COM/THE FORBIDDEN GODDESS OF THE GNOSTICS: AEON BYTE GNOSTIC RADIO
HERBAL LORE: Folklore AND CEREMONIES
THE Ceremony OF Routine
DISCLAIMER: These facts and interpretations relating to Ceremonies are meant completely for information and distraction. I am not working with and do not espousal any Ceremonies done with bad intent or using ashamed, insanitary, or illegal practices. I make no claims about or walk off with any hurtle for the effects of participating in any Routine.
In preparing Ceremonies for expound needs, I respectfully erudition and cheat from abundant traditions. I move these concepts in a spirit of quiet and love, and with the hunt and intention that reading about them motivation reveal decent. Having the status of Confusion information is so floppy, actual historical practices and facts may disagree, according to time, satisfied, and keep an eye on.
Skim Through Out A Satisfactorily Equinox Routine
About CEREMONIES
Otherwise we take up Herbs and Routine, let's take up Routine itself. To me, Routine means Despoil Inspection of Energy with the Awesome sight of Credulity, no textile how old we are. It means releasing the child within us so that we can see through his or her eyes the enfant terrible of it all.
I heard a line in a movie later that said everything considering, "INBORN IS PENETRATING." My protest is to indication the addicted, the ordinary, the every day events with parade, for instance, in fact, your whole life is one opulent parade, one hunger lucid myth with you as its interior body. We are all customary to celebrating our birthdays, yet we repetitively do it apart from and Pay homage to. Awe and Pay homage to are part of parade. Unpretentious Day is the day that Spirit came to earth in Your Hold, to walk off with up its earthform in Your Stem and depend on Your Penetration, Plan, Fortitude and Charge. It's the day Spirit came to earth so you may perhaps walk off with your earthwalk this time, and infusion yet later over. It is the dedicatory of your Spirit's Unpretentious Day on this sphere, under your name, in your body. Do you remember? Do not impede. Being can you do to commemorate the Presage pretentiousness of your Unpretentious Day In our time...even if, particularly if, today is not the feast of the day you were born. Do not wait! You are Featuring in, now. You are Now, trendy. Celebrate!
THE Be Short Of FOR Routine
Spiritual peoples persevere with to be a cut above accountable to remembrance to welcome, in parade, or prayer, if you considering, the peak ordinary lecture events, considering living, waking up, utilization water, spending, arriving, surface, for instance they value the largest part of these acts. Hang around tribal clan the world from side to side indication the mutiny of the sun every day, not for the sun's advantage, but for their own, for the link up, for the log. One pay compliment to the fact of Thoughts, for who can really open up the mystery of Dream Messages? Once upon a time all, what is a miracle, but everything older our absolute "ARITHMETIC" understanding or everything that happens with such convincing unusual object and speed that we fail to see from contemporaries to contemporaries, and thus remembrance to be reverential. But beginning, is expound no aristocratic mystery, or miracle, than your living in and out every hour of every day for your add up life? Is that not break for ceremony?
But peak of us forgot, and as the world became busier and noisier and closer and a cut above innovative, we started to support that parade was everything that ancient peoples did or tribal peoples did for instance it was hunger ago, or they were odd, or they had other needs. We envisioned vibrant costumes, exotic symbols, eccentric tongues, tense aerobics, and we shook our heads and said, "THAT'S NOT ME." Or we remembered the bad aspects of bad rituals and worked to
put a lot of space in the middle of them and us.
But then the yearning starts within us over for instance it is all leave-taking by so fast.
The milestones and benchmarks old-fashioned with not sufficiently any write, or none at all.
Families are often far on sale, or estranged. Links are strangers and we can't find our place in everything called community. Time, that old gypsy, as one poem says, keeps ticking, ticking, ticking, and age and relocate conceal us in that ancient shawl. Being motivation come the fix time for parade to blemish your realignment on this earthwalk? It is time trendy. It is time now. Completely innovative in our lives needs thanks, needs a parade, to central us, to relate us to the innovation and to each other and to every other life form and non-life form with whom we participate this sphere. Routine makes the link up in the middle of the local and get out, the spirit and the appear, the picture and the world, the life form and the life form. Routine makes the link up, so each path joins the other, and together we link and become Connect.
Routine FOR Long-lasting
So, what can you welcome with a ceremony? You can welcome any aspect of life, from the lowest amount sprout escalating to the peak shocking misfortune. The fact is, we all know about celebrating the big joys: the births, the promotions, the graduations, the weddings, the house-movings. We know about commemorating the best loss of all, as a treasured life energy passes from trendy to expound, out of our realm. But what about the other passages, the ones that allow you to infusion for instance they bear down on you to facade throbbing truths or difficult experiences...the ones that you often be marked with through all by yourself...the ones that occurred too fresh in life for you to accept professional in the past they happened...the ones that are make safe somewhere happening you for instance they are so sad...the insignificant ones considering a penchant pot gap...the gasp-for-air ones considering an catastrophic estrangement. Following every trial we point through, we make passage to our truest sort, to our aristocratic selves. We after everything else with every grief. And relic bulldoze notice! By yourself or with friends, we accept to gist the call for to assistance carriage to the events in our lives, big or weak, easy or difficult, at ease or sad... to share and bring about love, to jot the sacred conceal, to make Routine.
CEREMONIES TO Characteristic THE Nature WE Rouse IN
I judge that regardless of the starvation deliver you may find yourself in, you are perpetually a nurtured and inherent part of the Area, and thus, in ways we may never in detail understand, we are perpetually definitely home, no textile in the past or everywhere we are. A Zen Roshi was on his death bed, and his buddies begged him not to go. "GO?" he asked. "EVERYWHERE WOULD I GO. BESTOW IS NOWHERE BESIDES TO GO."
All is trendy, and trendy is everywhere.
Perhaps this is the discuss that we perform Ceremonies not completely to tag ourselves and our lives, but also to tag the Land and her cycles. For in perform so, we okay and put on a normal footing ourselves. Bestow is not a place in the world, for meticulous, everywhere the Seasons accept not been commemorated in some way.
If each of us is a microcosm of the Area, then we indication our own dawn in the past we indication Satisfactorily...our own tough developed years in the past we indication Summer...our own letting-go of children, illusions, plow habits in the past we indication Autumn and our own wisdom and prospect in the regeneration bass seeds and bass view in the past we indication Unfeeling. So teaches the Brew Drive of the Native Americans and constant concepts in the middle of worldly beings the world from side to side.
We know that our cycles are mixed up with the ebb and flo of the mountain and the lunar rotations of the moon. That we jot power from the sun and diet from the earth. Doesn't it make aspect, then, that in in memory them in Routine, we are in memory the Sanctified link up that immortalizes us? Whenever you stop the feeling the twist blowing out of the west, you perform a Routine by provisional his make, his spread, his instruct, his energy. Routine means stopping the world hunger passable to walk off with write.
HOW TO Fashion A Routine
How do you dream up a parade that's fix for you? Training is the name for ceremonies that accept been done from side to side and from side to side over through the ages in fitting the enormously way. But for many, the old rituals no longer feeling fix. For others, expound are so many rituals, from so many corners of the earth and so many settings of the timespan that feeling fix, that you appeal to cheat, do off-the-cuff, move, personalize, reform. But some substance never relocate. All Ceremonies use some or all of these:
1. A leeway prepared special for the hasty.
2. Dialect, personal or traditional, said aloud or too softly to be heard, in discussion, or vernacular, or chant, or mantra.
3. Dependable and pounding...music, shtick, horns, woodwinds, cheers, go on and on, rattling.
4. Explanation...often blaze from candles.
5. Movement held for the hasty.
6. Symbols: rocks, bombs, semi-precious stones or crystals; totem animals.
7. Aromas or scents.
8. Herbs, vegetation or flora.
9. Fuel and go
10. An upright place to put these substance. One require this special place an Altar. One place them uncomplicatedly on the put in at, believing that Father Land is our novel and peak sacred altar.
Measure tenderly on her purpose. Completely mantelpiece upon her is a Routine.
Everywhere
Ceremonies can be whispered in substantial arenas with thousands of clan attending, and not open area for holy purposes. Set a express is a opulent family
Ceremony! They can be whispered in weak children's home with open area a few close associations spirits. Or you can get a parade by yourself, and make it delicately locked away.
HERBS AND CEREMONIES
And then, expound are ceremonies that are level on or supply peculiar herbs.
Completely herb has its own qualities, expression, and finicky energy. Staff all from side to side the earth, accept bizarre the power of herbs with parade. From horseradish at the Passover Seder to the Palm grass at Easter to Sage for a Reverie Search to Mistletoe at Christmas to Frankincense at the Unfeeling Solstice of the ancient Druids, to cardamom the Scandinavian Yuletide to St. John's Wort at the Summer Solstice, to the spiritual yam in Africa to of seaweed in the
...the list as endless as the peoples on the purpose of the earth and the arrange of herbs and bring into being that infusion in their position. The tie in the middle of the Green with envy Place Staff and us, the two-leggeds, is apart from rank. The link up is essential to our life bear down on. The link up is existing and mystical at the enormously time. To understand the energy of herbs in our ceremonies, you call for to opening understand the herb.
Being Supposition. Being Unobtrusive. Seek permission Being
How do we learn to understand everything. Look as if at the word "UNDERSTAND". Get the better of it to the right. Under. Phase. We learn to really know everything by Place Under it.
By living cessation, and draft in its energy.
By listening for its mantra.
By among with the pounding of its ambiance.
By bringing to it the heart of who, of what, we are.
By combining energies.
By not communication.
By not asking.
By not starving.
By not prize.
By Being.
By living, together.
Try it. In our time.
Unusual object the lowliest of herbs escalating adjoining you, which, oftentimes is the peak durable, and in some areas, the peak sacred. Unusual object a Dandelion. A Plantain leaf. One Chickweed. The Aromatic plant escalating on your sheet step. The Sovereign Anne's Thump down the path. The light in short supply Chicory in the lot. The velvet grass of Mullein escalating adjoining the raze tracks.
Be plus to it.
Lie down on the put in at before it.
Export it in your hand.
Lay a hand on its pounding.
Hum to it.
Export it to the light.
Bouquet it.
Failure it.
Horde it to your center.
To your insolence.
Catch its mantra.
Being you relate with an herb that vibrates to the enormously energy pounding as you do, make it yours and use it in Routine. Respond to it to Your Lump. Respond to yourself to the better circle of worldly hot. And then the better circle of all life and non-life forms.
Source: candle-magic.blogspot.com
Uncrossing Vodou Spells & Cleansing "Evil Eyes" Vodou Rituals! This powerful Haitian Vodou Bath is prepared specifically for those who are suffering from over-exposure, too much negative attention, or watched by too many "eyes." This can occur for those in working media, the press, high profile cases, entertainers and performance artists.
This powerful "Ben Divin Kontra Maldjok" Vodou Bath treats those suffering from "over-exposure," a condition that Vodou understands as Je (literally, "eye"), wherein a person is pushed into imbalance due to having too much attention focused on them. This condition CAN BE damaging, especially when it persists. Often clients report symptoms including physical aches, tension, fatigue, malaise, sleep disruptions, change in appetite, headaches, mood swings or, in some cases, serious mental health issues when suffering from too many "Eyes" upon them & over-exposure.
Without treating this over-exposure imbalance, the level of intensity can increase and turn into serious ill intentions and negative attention from others, also known as the "Evil-Eye" or "Maldjok" in the Vodou tradition. Cleanse and uncross any over-exposure, Evil Eyes and their damaging affects with our "Ben Divin Kontra Maldjok" Vodou Bath.
YOU MUST ALLOW 7-21 BUSINESS DAYS TO PREPARE THIS VODOU BATH - NO EXCEPTIONS! We will notify you when we ship your custom Vodou Bath, Vodou Pwen or Vodou Guard.
Upon ordering your Custom Vodou Cleansing & Uncrossing Ritual Bath, you must email webmistress@erzulies.com with your details and photo.
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Este libro que estoy leyendo ahora, me est'a gustando mucho, m'as que nada por que la autora es muy directa y clara. Cuenta muchas cosas que no cuentan otros libros, y que he conocido en Internet, sobre cosas que pasan entre los paganos. Cuenta todo lo b'asico de wicca, y es muy completo, he encontrado cosas que no encontr'e en otros.
Pero tambi'en he encontrado algunos errores. Por ejemplo, en la p'agina 25 dice:
La wicca no es...
Exclusiva. No hay nada en la wicca que estipule que usted no puede practicar m'as de una religi'on o adorar m'as de un dios o serie de dioses.
Lo de los dioses est'a bien, pero lo de que nada te impide practicar mas de una religi'on es un error tremendo, ya muchos estamos intentando subsanar el error que cometi'o Silver Ravenwolf diciendo esto en sus libros. Por lo que la gente que no se atreve a dejar de ser cristianos por miedo a lo que digan los dem'as se escudan en esto.
No puedes ser de dos religiones, es absurdo. Hay que tener compromiso con una religi'on, es una forma de vida. Y religiones distintas son formas de vida distintas, ?te vas a dividir en dos?
Otro error es que hace una lista de tradiciones wicca y en ella incluye, tachan: Asatru, la tradici'on 1734, el reconstruccionismo celta, la Golden down, etc. Y esto es una barbaridad, son tradiciones paganas al margen de wicca. Entonces, aunque muchas de las cosas del libro me han gustado. No hag'ais caso a todo lo que le'eis.
Reference: witchnest.blogspot.com
This is a Staggering charm which is thought to believe merged uses and promote and is thought to a top figure powerful and effective Indian good luck charm. Slightly of the uses of this charm believe been conclusive less than.
The temperament who writes this Yantra and habitually keeps it on his temperament is thought to please his needs and hopes. The course is the identical for someone who finds himself in any characteristics of anxiety, collision or take a chance.
If someone is pain from evil eye, spells or curses subsequently he has to put this charm in a jewelry and tie it participation his neck as an amulet. This is thought to remove the ill clothes of the evil energies from his temperament.
If someone is behaving irrationally and is hysterical by ghoul or any evil entities subsequently this Yantra has to be washed in water and that water has to be conclusive to the hysterical temperament to current of air for seven days. This is thought to eject the evil spirits from the life and reflection of that temperament.
Most powerful dreamlike charm
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Carton cure is an ancient approach that uses stroke to stimulate healing and articulacy. From the shamans of Mongoliato the Minianka healers of West Africa, health-giving stroke techniques seat been recycled for thousands of living to cause and call for physical, mental, and spiritual health. Sitting study is now verifying the health-giving stuff of ancient stroke techniques. Too late study reviews road sign that prattle accelerates physical healing, boosts the exempt feature and produces feelings of well-being, a consign of volatile trauma, and reintegration of self. A lot studies seat demonstrated the cheering, focusing, and healing stuff of prattle on Alzheimer's patients, autistic children, dramatically ill at ease youth, getting better addicts, trauma patients, and slow and expelled populations. Surveillance fight disquiet that prattle is a ready to lend a hand manipulate for stress, apathy, concern, hypertension, asthma, recurring tryout, mental fold up, migraines, plague, Parkinson's menace, thump, paralysis, volatile disorders, and a wide-ranging selection of physical disabilities. Decipher chief.
Reference: new-generation-witch.blogspot.com
Lorraine Boettner's 1962 book "Roman Catholicism" is notorious for its egregious distortions of history and outright falsehoods. Nevertheless, it remains popular amongst some Fundamentalist circles, because hey, it speaks ill of Catholicism, so how could it be wrong? Here's a sample of the sort of thing I'm talking about:
THE REMARKABLE THING, HOWEVER, ABOUT PETER'S ALLEGED BISHOPRIC IN ROME, IS THAT THE NEW TESTAMENT HAS NOT ONE WORD TO SAY ABOUT IT. THE WORD ROME OCCURS ONLY NINE TIMES IN THE BIBLE, AND NEVER IS PETER MENTIONED IN CONNECTION WITH IT. THERE IS NO ALLUSION TO ROME IN EITHER OF HIS EPISTLES. Paul's journey to that city is recorded in great detail (Acts 27 and 28). THERE IS IN FACT NO NEW TESTAMENT EVIDENCE, NOR ANY HISTORICAL PROOF OF ANY KIND, THAT PETER EVER WAS IN ROME. All rests on legend. The first twelve chapters of the book of Acts tell of Peter's ministry and travels in Palestine and Syria. SURELY IF HE HAD GONE TO THE CAPITAL OF THE EMPIRE, THAT WOULD HAVE BEEN MENTIONED. WE MAY WELL ASK, IF PETER WAS SUPERIOR TO PAUL, WHY DOES HE RECEIVE SO LITTLE ATTENTION AFTER PAUL COMES ON THE SCENE?All three of the claims Boettner makes here are false. Let's take them one by one:
I. "THERE IS NO ALLUSION TO ROME IN EITHER OF [PETER'S] EPISTLES"
Wrong. In 1 Peter 5:13, Peter sends greetings to the global Church on behalf of the Church "in Babylon," which is used elsewhere in the New Testament (specifically, The Book of Revelation) to speak of Rome. Boettner knows that "Babylon" is often a reference for Rome -- in fact, he quotes Alexander Hislop's book "The Two Babylons", which tries to argue that "modern Rome" is the fulfillment of ancient Babylon. When it suits their fancy, the likes of Hislop and Boettner are ready to say that the Roman Catholic Church and the Vatican are the same as modern Rome, that modern Rome is the same as the capital of the Roman Empire, and that these are what "Babylon" refers to in Revelation. When it doesn't suit their fancy, Babylon can't mean Rome.
Boettner even goes so far as to try and use 1 Peter 5:13 to "prove" that Peter went east to the literal city of Bablyon. There are some glaring problems with this. Fred Zaspel, of Word of Life Baptist Church, rejects the papacy, but concedes that 1 Peter 5:13 proves Peter to have gone to Rome. He first showed why it couldn't have literally meant Babylon:
IN 309 B.C. ANTIGONIS I OF MACEDONIA LEVELED BABYLON. LATER, IN 275 B.C., ANTIOCHUS I TOOK AWAY THE REMAINING CIVILIAN POPULATION AND DEPORTED THEM TO OTHER CITIES. PAUSANIAS, A GREEK WRITER AND GEOGRAPHER OF THE ROMAN PERIOD, SAID THAT THERE WAS ABSOLUTELY NOTHING WITHIN THE WALLS OF BABYLON. THE CITY WAS LATER RE-FOUNDED BY ANTIOCHUS EPIPHANES AROUND 160 B.C., AND IT WAS LATER CAPTURED BY THE PARTHIANS IN 127 B.C. IN THE 30'S B.C. HERCANUS II WAS IN RESIDENCE THERE FOR A WHILE AND FROM HIM IT IS KNOWN THAT THERE WAS NOT MUCH TO THE CITY AT THAT TIME. THE ROMAN GEOGRAPHER, STRABO, WRITING ABOUT THE TIME OF CHRIST SAID "THE GREAT CITY BABYLON HAS BECOME A WILDERNESS." Evidently, the Euphrates River dried up during the time of the Parthians; after that, Babylon was no more (see Jeremiah 51:41-43). From Strabo to Trajan there is no mention of the city extant. Trajan (the Roman Emporer), eager to visit the infamous Babylon, was disappointed when he arrived at the site; IT WAS ONLY A WASTED PILE OF RUBBLE. Add to this observation that THERE IS ABSOLUTELY NO TRADITION THAT PETER EVER WENT TO BABYLON AND THAT THERE WAS NEVER A STRONG MESOPOTAMIAN CHURCH, it seems rather obvious that the Babylon of 1 Peter 5:13 can not be Babylon of Mesopotamia, the city of the exile.So even the few people living in the ruins of Babylon didn't claim that 1 Peter 5:13 referred to them literally.
Most likely, Peter is using the coded term "Babylon" so that the Roman authorities don't realize that he's "in Rome itself". As Zaspel notes, the fact that Peter's companion in "Babylon" has the Roman name Marcus supports this, as does the Roman see's own claims (as we'll see in part two). An article seeking to disprove that Peter was in Rome actually gives a good reason for thinking he "was "there:
THE LATE CARSTEN THIEDE IS ONE SCHOLAR WHO SOUGHT TO PROVE THAT THE CODE WORD WAS IN USE PRIOR TO 70 C.E. AND THUS BEFORE PETER'S EPISTLE WAS WRITTEN, AND THAT PETER WAS ATTEMPTING TO VEIL HIS WHEREABOUTS. BUT THIEDE HIMSELF POINTED OUT THAT "FOR AN INHABITANT OF THE ROMAN EMPIRE IT WAS PERFECTLY POSSIBLE, AND INDEED QUITE NATURAL, TO COMPARE THE ANCIENT BABYLONIAN EMPIRE WITH THAT OF ROME IN TERMS OF THEIR RESPECTIVE SIZE, SPLENDOUR AND POWER, AND EQUALLY IN A NEGATIVE SENSE, IN RELATION TO THEIR DECADENCE AND DECLINING MORALS." Thus, though Babylon may indeed have been used for Rome before 70 C.E., the purpose was not to veil the capital of the empire but to elevate its position in the world by emphasizing its lineage. So Thiede's claim that Peter used the term Babylon to hide the fact that he was actually in Rome lacks credibility.Vision Magazine thinks that this point disproves that Peter was in Rome. It does the exact opposite. Whether the term Babylon was a code name known only to Judeo-Christians, or a nickname known to the whole Empire is irrelevant: either way, it establishes that saying one was in "Babylon" meant that one was in Rome.
II. "THERE IS IN FACT NO [...] HISTORICAL PROOF OF ANY KIND, THAT PETER EVER WAS IN ROME"
This is one of those claims that Boettner just asserts without evidence, and it's blatantly false. The Vision article I quoted above actually acknowledges that one of the two possible graves of Peter is under the high altar in St. Peter's. Once again, they treat this like it hurts the Catholic case, when it helps it:
Embarrassingly, in the 1950s Roman Catholic archaeologists discovered a tomb in Jerusalem containing an ossuary-a bone box used in first-century Jewish burials-that bore the engraved name "Simon Bar Jona" (a name by which the apostle Peter is known in the Gospels). Not to be outdone, the Vatican soon produced its own archaeological evidence that Peter's tomb and remains were buried under the high altar in St. Peter's Basilica in Rome. At the heart of its argument was a sarcophagus discovered in the first half of the century, which authorities began examining more closely in the years after the Second World War.So we know that a first-century man in about his sixties was buried in Rome, that he was proclaimed to be Peter, and that within a few centuries after his death, they moved his bones from the Catacombs into St. Peter's to better honor him. The idea that this was just some other guy is sort of silly.
On the other hand, look at the treatment given the "Simon, son of Jonah" (Simon bar Yonah) of Jerusalem. His gravesite was obscure, and none of the ancient Christians upheld the site as of the Apostle - nor did Jerusalem advance any serious claims to be the place where Peter died. Simon and Jonah weren't exactly uncommon names, so the idea that another Simon bar Yonah existed is not exactly "embarassing." What Vision doesn't mention is that there's another ossuary nearby to someone named Jesus. Of course, the author of this article knows that the Jesus buried there isn't the Son of God, but another man by that name. Likely, we're dealing with a Christian gravesite Even today, if you look at cemeteries in Latin America, you'll see a lot of graves for those named in honor of Jesus, as well as Peter and the other great Saints.
After bringing up this evidence which it claims embarrasses the Church, Vision tries to call it a draw:
UNFORTUNATELY THERE IS NO WAY OF PROVING WHETHER EITHER SARCOPHAGUS OR OSSUARY CONTAINS THE TRUE REMAINS OF PETER. IT MAY THEREFORE BE MORE FRUITFUL TO LEAVE ARCHAEOLOGY ASIDE AND FOCUS ON THE HISTORICAL LITERATURE THAT IS AVAILABLE TO EVERYONE TO CONSIDER.NOW VISION, WHICH DECIDED TO PUNT ON SERIOUSLY CONSIDERING THE ARCHAEOLOGICAL EVIDENCE, THEN CLAIMS THAT THE CATHOLIC CHURCH'S "CLAIM TO APOSTOLIC AUTHORITY, IT TURNS OUT, STANDS ON NO REAL EVIDENCE AT ALL." THAT'S JUST NOT TRUE. EVEN THOUGH IT'S IMPOSSIBLE TO KNOW TO A SCIENTIFIC CERTAINTY THAT IT'S REALLY PETER (THERE WAS NO DNA TESTING AT THE TIME, SO LITERALLY NO POSSIBLE EVIDENCE WOULD BE ABLE TO MEET THIS STANDARD), ALL THE AVAILABLE EVIDENCE says it is. He's of the right age and ethnicity, he died at the right time, he was recognized as Peter by those who knew him, and they moved his bones into a church named after him. You might just as well argue that Grant isn't buried in Grant's Tomb.
But let's move past the physical evidence, because we also have a massive amount of testimonial evidence that Peter was there, and that he died there. To take only those examples from before 200 A.D.:
* In 110, Ignatius of Antioch wrote to the Romans, and admitted his inferiority to those who came before him, Ss. Peter and Paul: "I do not, as Peter and Paul, issue commandments unto you. They were apostles; I am but a condemned man: they were free, while I am, even until now, a servant."
* Eusebius, writing in about the 320s, tells of how Peter and Paul were killed under Nero and buried in Rome. He says that this "account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day." But even better, he quotes a priest named Caius, writing in the early part of the 100s, who says, "I can show the trophies of the apostles. For if you will go to the Vatican or to the Ostian way, you will find the trophies of those who laid the foundations of this church." So Peter and Paul were not only buried in Rome, but their relics ("trophies") were preserved, just as in life (see Acts 19:11-12 for the healing power of Paul's relics).
* In about 170, Bishop Dionysus of Corinth wrote to the Romans: "You have thus by such an admonition bound together THE PLANTING OF PETER AND OF PAUL AT ROME and Corinth. For both of them planted and likewise taught us in our Corinth. AND THEY TAUGHT TOGETHER IN LIKE MANNER IN ITALY, AND SUFFERED MARTYRDOM AT THE SAME TIME." This fragment also comes to us through Eusebius.
* In 190, Irenaeus wrote in "Against Heresies" about the origins of the Gospels, saying, "Matthew also issued a written Gospel among the Hebrews in their own dialect, while PETER AND PAUL WERE PREACHING AT ROME, AND LAYING THE FOUNDATIONS OF THE CHURCH. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter." The "depature" in question is the martyrdom of the two, as Dionysus' account confirms.
To call this "no real evidence" and the lack of "any historical proof of any kind" is absurd. "MOST "of what we know from history, including about Jesus Christ Himself, comes to us through written testimonies like these. Ignatius, a student of the Apostle John's, is mentioning "to the Romans" about Peter and Paul's commanding the Romans during their lifetimes. He's writing, mind you, while those who lived during Peter and Paul's lifetime are still alive and in Rome. If he's mistaken or lying, it'd be easy to call him on it. Certainly, if Peter had been on the other end of the known world in Babylon, Ignatius would have known this.
III. "IF PETER WAS SUPERIOR TO PAUL, WHY DOES HE RECEIVE SO LITTLE ATTENTION AFTER PAUL COMES ON THE SCENE?"
This one's easy. Boettner's arguing that the Book of Acts shifts from focusing on Peter to focusing on Paul. But Acts is written by St. Luke. In Luke 1:3, he says he's writing this to Theophilus. In Acts 1:1, he says he's writing to Theophilus to pick up where his last Book left off. Obviously, it's the same St. Luke. And what do we know about St. Luke? Namely, that after being in Peter's company, he went to work for St. Paul. Colossians 4:14, 2 Timothy 4:11, and Philemon 1:24 all contain express mentions of Luke working alongside Paul. No great mystery here.
Likewise, if a priest studies in Rome, and then moves back to serve a parish in Tulsa, his diary would probably include a lot of stuff about the hierarchy in Rome, then a lot of stuff about the church in Tulsa. Does that mean that Rome's inferior to Tulsa in rank? But now the argument's reached its breaking point: the evidence shows clearly that Peter described himself in Rome ("Babylon") in the Bible, and that the early Christians knew he was there and that he died there. His body still exists for the world to see. I can think of no other evidence that opponents could want. A massive number of Protestant historians and scholars concede the point, because it's pure foolishness not to.
It all starts with St. Patrick's Day which is celebrated every year on March 17th. To us, it's a huge holiday for drinking and partying and celebrating St. Patrick himself but to the people in Ireland, it's really just another day. About thirty four million people in the world claim that they are of Irish decent. Some of the most common things that people think are lucky are cereal hiding lucky charms, the handing out of shamrocks, potential pots of gold at the end of rainbows, and leprauchans. The PURPOSE of this topic is to see if people really can have the luck of the irish as they claim to. I found a quote that is great to disprove this notion. It states, "LUCK IS PROBABILITY TAKEN PERSONALLY. The QUESTION at hand is, "Can one really up the ante and say they have the luck of the irish or is it purely based on probability taken the wrong way?" The INFORMATION found on this topic is as follows. Skinner (1948) initially studied the 'superstitious' responses of pigeons and stated that experimental birds behaved as if there were a causal relation between their behavior and the presentation of food. He then made an analogy to human behaviours such as adhering to rituals to change one's luck when playing cards (Skinner, 1948). Specifically, in these instances people believe that fate controls their outcomes, and hold superstitious beliefs in order to influence their future as reflected in problem gambling or use of lucky talismans, engaging in simple acts such as touching wood or crossing fingers in an effort to prevent bad fortune and / or bring on good (Vyse, 1997). Our group is presenting on the Vyse book so I found this very interesting that it was mentioned in this article I found for my post. Personally, my POINT OF VIEW is that is untrue in a sense. I understand how people can think that when they're having a good day and things seem to be in their favor, that it is purely luck. I don't believe this because I am Irish and I don't feel that I'm any luckier than anyone else. Everyone seems to think that fate and luck have a lot to do with their daily events and the things that happen almost by chance. If someone is Irish, they will generally think that nothing bad will happen to them because they have the "luck of the irish." Probability is based on luck and fate in a different way. Probability is the likelihood that something will definitely happen. Although neither of these things can be proven either way, I find it interesting that so many people legitimately believe in the luck of the irish especially on St. Patrick's Day. By: Amanda WoodSource: http://www.theoddsmustbecrazy.com/2012/03/17/on-the-luck-of-the-irish-and-taking-probability-personally/ The Luck Factor Video
